ZhouYi-the book of change explanation (11} nine in the third place-The gentleman active all day long - I Ching -
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ZhouYi-the book of change explanation (11} nine in the third place-The gentleman active all day long

(Dr.Chen Yikui)

Nine in the third place: All day long the gentleman is creatively active. At nightfall his mind is still beset with cares. Danger. No blame.
Xiang: Do it all day and repeat it. 

It did not speak of thunder. It did not see the dragon there. The problem was here. The meaning of third nine means that if someone has a lot of knowledge, when it rains, there must be. Before, bamboo slips may not be carved so many words, so the carve was very short, in fact, in front of the second nine is thunder and rain that situation. The gentleman does his work all day long. The work here is a positivity to do this thing. How about storing water?

The former people called it pond. After the Japanese came to Taiwan, they called it a canal and led the ditch's water to the pond. Where does canal come from? When it is going to rain, when the water is going down, turn it over, go to open a pond and do it all the time, work hard to do it. 

In the nightfall, still doing the same thing, hard, dangerous. No blame.

If you do this at night, if you have this, is very tired. Then you are not afraid of not raining. Because of the culture here, there was no popular digging of many wells. When it was raining, there was no well. The well was only known to the rear and was called a water/wind well. It can be seen that well was in the Yellow Emperor. The Book of Changes was preceded by the Yellow Emperor. Wells began to dig in the Yellow Emperor’s time, and there was no well in the time of the Fuxi era. Therefore, we must enclose the water and clamor in the Heluo language. There is no use with pond, there must be a canal, what is pond? Use soil block to a river. The water came in and shouted. 

Because my Yijing teacher was a Taiwanese and went to the mainland before, he once lived in Xiamen, and also in Quzhou and Quanzhou, all with local scholars. But when he went, it was the Japanese era because Taiwan was recovering. He returned to Taiwan. After 228 incidents, he was monitored. What should he do? He did not want to teach Chinese. At that time, our martial law was very strict. We could not rally. We wanted to apply for the rally. How would you apply? So you can't apply to say that I want to teach Chinese, I can't run my own school, I can't do a cram school. The martial law at the time was like this. They were afraid that you would spread the revolutionary spirit. He had no choice but to make tea under a big tree. Like a fairy, he lived in Yingge. In the end I talked with him. I said why did you live in Yingge? Because he thinks that living in Yingge have the heavens sky and the earth. In the l soil, Yingge is made exclusively from soil to pottery. He was very interested. In the end, he also studied feng shui. He finally studied how the bones of humans were paralysed. He designed the urn and how it was glazed because after Taiwan’s earliest bones had been picked up, it was placed in a urn and buried, it will enter the water, why? When Taiwan reached the raining season, the rain was very heavy. The funerary burial was there, and the water pressure was very high. Penetration went in. It was very strange that the infiltration went in. When there was no rain, the rushing water would not come out because it was raining. At the time, it had water pressure. When the water came in, there was no water pressure in the urn, and the water could not come out. So he went to glazing the pottery with glaze, then reheated it once and raised the temperature a little. Finally, he into the run market very well because the urn would not get the water in. 

I think this is the Han Chinese gene, the process of study, study living, then study of death, and the process after death, and the kind of process. This is a range that we are studying. So before everyone went crazy looking at the concept of Luo Yin, I said not to go. When I was a child in the Meiyu period, the rice fields in the paddy fields grew so high that they hadn't bloomed yet. When were in their free season, they only brought back morning glory boiled to eat. There was nothing else but salted pork because there was no refrigerator in the past. Use salted. Where have nothing to do, we look at Luoyin in the evening, if you look at it in the evening, you’ll have to look for two cowboys, different cow’s cowboy. You’ll be there, hand-scribbled, and burn incense. Please ask the third great aunt, aunt cow, aunt sheep, heavens are clear, and the spirits are spirited. Please invite the three girls to be spiritual. Some people did it this way. Finally, he was smashed by his family and said that this was the play of nomads. Is not illiterate, it really can not be literate. They are all led by cows in nature. So I believe that ghosts will fool ignorant people. 

Xiang: Do it all day and repeat it. 

When in Xiang saying, it is to use imagination. When you try to reclaim the earth, you must repeat it. When you do anything to become a prototype or a thing, it must be repeated. It is like looking at an oil well. You will achieve your goal. This is such a natural truth. This repetition is equal to one cycle. As if the earth revolves around the sun, it must be repeated. The spring will come after winter, the spring will go and the summer comes, and the summer will be gone and come in autumn. It is such a repetition. This is l what Xiang says.

2018-05-02