Zhouyi- book of change explanation (27) Tuen, Meng, Xu
Preface-Xu Gua
Preface, that is to say its order, why does it start from Qian? Then Kun, Qian Kun Tun Mun, and such a progress, I do not paint heaven and earth, look at Tuen Mun Shi Song, you will know. Humanity itself is a normal system. The whole world is a normal system, and when it starts, it is water. In this kind of record, it can be seen that in the culture of the world, there is no such way of recording to explain human observation. The beginning of the basic structure of an organism that exists on earth, we see that heaven and earth are Qian and Kun, and then everything started, between heaven and earth is all things.
The whole record of itself, it was originally to explain everything, these things are only between heaven and earth, it does not say outside the universe, or in other places, no. Therefore, Gua itself, is talking about materialism. Between heaven and earth, who can record materialism? Only people! How do people record it?
有天地，然後萬物生焉。盈天地之間者唯物，故受之以屯。
屯者，盈也，屯者，物之始生也。物生必蒙，故受之以蒙。蒙者，蒙也，物之穉也。物穉不可不養也，故受之以需，需者，飲食之道也。
There is heaven and earth, and then everything is born. The surplus between the heavens and the earth is materialistic, so it is to be taken as a Tun.
Tun, the beginning of life also. Things will be borne, so they are borne. Mun comes, it grows, to grow needs feeding. Things can not be nourished, so they need it, those who need it, and the way they eat.
Tuen third (Shui Lei Tuen-water thunder Tuen)
The Tuen is water thunder Tuen. It must be water, in water. Therefore, this light solves all the scientists' research on 600 years of life. Where does the creature come from? After being thundered and growing in the water, scientists have now confirmed for 400 years that this is what creatures do. It is not a miracle, nor is it a mystery. It is such a simple matter. It began with the observation of humans from Fuxi's use of the Gua, until the Zhou Wenwang organized the Gua, observed the records for three thousand years, and then discharged it out of this order.
Qian Kun are heaven and earth. It does not tell people where that heaven and earth are coming from there. It is only telling us that this group of creatures have a food chain with each other, fight each other, kill each other, and finally reach the bones. Where do these fighting animals come from? It is also from this ecology. After this ecology came into being, after this creature was born, it was to turn this thing over. This is the wisdom of the previous people. It is for you to understanding. You must turn it over. If you are old enough to be 70 or 80 years old, at that age, they all wanted to turn it over and called it rejuvenation. There was a Zhang Daqian because he was a painter. His eyes couldn't see it. In the end there was no way to paint. He couldn't see it. He just took a spurt and sprayed ink like this. Introducing me to him, he seeing us as excited as a child. Now I recall that my grandfather used to be rejuvenated. He always hopes to hold his grandson and called him small dummy.
Mun Fourth ( mountain water Mun). Xu the fifth (water heaven Xu)
Water, sunlight, and all living creatures on Earth need the photosynthesis of water and sunlight.
Our growth must pass through Mun. It's all from the water. It must be combined with many things. Your creature must exist. Why does it fall one by one? After the thundered, how did it write? It was rain after thunder, so the thunder was below.
Because we write the order of the Gua, first come first serve, first come set it under, and we are now observing the results. Before the thunder strikes, it rains first. It is water thunder—shui Lei Tuen. The creatures were born after thunder and then rained. After being produced, the animals are produced from the water, then go to the mountains, the mountains here are generally the meaning of the shore.
Therefore, we build a word remarkably, the shore is the meaning of the mountain, so everyone is conceptually our nation is a very complete reflection. Why do we, the nation, have no real religion like other, they have their own god, we don’t. We only reason, so we’re called Taoism. The gods we worship are our ancestors. Guan Gong, Mazu, Qing Shi’s Master, and Kai Zhang Sheng Wang are all worshipping our ancestors. This the ancestors, including the thoughts of the previous people, was added to it. When they were combined together, many gods would be created.
