Yi Jing monograph(2)The Overview ~ Materialism
Therefore, since the Song Dynasty, in the operation of the HeTu, including the trigram, they was fried not only cooked, but rotten, and finally transformed. Finally, the theory of entrance and exit of Yangzhai is that the wolf and the ShenChi are all greedy wolves. The upper Yao have changed, and this has changed too. So the change of the Yijing of Feng Shui produced by the Eight Houses is like this. If you have flies a kite, you know that depending on the wind, wind direction, and the structure of this one, the basic three ropes, that holding the rope should have stability. If it is too steep, too upturned, and the speed is too fast, when it is high up to a certain degree will fall, it must have its combination, this natural ecological combination, after hanging a lot of symbols.
Next, talk about a row of Luoshu, and then talk about a river map-HeTu. The river map is 1, 2, 3, 4, 5, 6, 7, 8, 9, 10. He thinks this has five points, and ten point are separated in the middle, the north is a point, the south is nine points, the whole is combined, and finally evolved into a square mathematics, north 1, east 3, west 4, south 9, 5 in the center palace, 8, 6, 2, 4 the whole two mergers, the river map and the Luoshu inside have such a merger, this 5 parameters have a 0, participate in a 10, so it will change.
After the change, after the Song Dynasty, it evolved into the Ming Dynasty. I think this mathematics is quite good. It is called active. When anything gets into the palace, then the things that exist in the palace will fly out. It must operate according to this route, and you will have what kind of influence. The Chinese people have studied such a pattern.
If you are in the middle of the palace, when the winter comes, you must squeeze the autumn out, the summer will squeeze out the summer, the summer will squeeze out the spring, and the spring will run to squeeze out the winter, and cycle this way.
Why was the previous Gua so simple, Tian Ze, Hu, Lei, Feng, Shui, San, Di, not hanging on the tree. The problem is that the tree has changes in spring, summer, autumn and winter. If said that in the spring gua is hanging on the tree. It will be awful. The tree has fallen to the autumn leaves. It is different to express the meaning. It seems that the symbol I hang is the spring wood, where the Gua is, but it is not seen five months later. It is not spring wood, but Gua is still spring wood.
The symbol of Gua is fixed. When it is fixed, it cannot be on a thing that changes. It has to be independent. So with a fixed one, go there and have this thing. I am a square. I am a general leader. What are you going to hang? If there are a lot of mountain trails coming out, then you have to hang a symbol, this symbol hangs there, you will know what and where to go with this symbol.
We are going to climb the mountain, the symbol is Gen. Going to the sign of Dui, the match is going to the swamp. The symbol is water. When I go to fitch the water, I have to go to that symbol. It is like this. When these symbols are used by us, they can be applied freely.
The Arabic figures were created by the Indians. The Indian philosophical thoughts coincide with the Chinese philosophical thoughts in some respects. The problem is that the Indians’ idealism is earlier than China, too early, and it is like the whole of India democracy now.
The Chinese people say that this thing is materialistic. The Chinese can be strong fast. As long as they do not rely on the principle of idealism, China will immediately become stronger. Because our infrastructure, including the genes of the nation, begins with materialism. You look at the Qin Shihuang, who led his Qin, was soon be able to unify the six countries after two or three decades. From the outside of Qin Shihuang, we will look at some that really embarked on materialism. Li Shimin, Li Shimin of the Tang Dynasty did not believe in God. He slaughtered the Sea Dragon King. He did it all. After the Tang and Song Dynasties, he embarked on idealism, especially the Song Dynasty embarked idealism, all the way down to the Qing dynasty. Everyone either engage in fortune-telling or engage in a divination. Every day asking when the Buddhism empire would be revived, while smoking opium and divination, how could it be very accurate, so accurate until ruined? Finally, to Sun Yat-sen, I often sigh for him. His thoughts are very good. His theory was also very good. He believes that materialism and idealism should exist. He always emphasizes that people must have faith, and if they have faith, they have power. Advocating the revolution, how to revolutionize, and in the end, people do not believe in him, why? He did not take the god-making movement in the process of the revolution. When Mao Zedong was in northern Shaanxi, he was already doing the god-making movement. It was a must. The primary school textbooks were all told. I don’t love my father or my mother. I only love Mao Zedong, my father, my mother, and my party are not as good as Mao Zedong. They were taught so, the god-making movement, to the kind of god-making movement of the last Cultural Revolution, Lin Biao holds two million troops, without his method, he knows that he can not use the army against Lin Biao, he uses the red guards, Lin Biao can not control the red guards, he could not do anything. In the end, he removed all the principles of idealism, and went to materialism. He just started to close with the countries of the world, and was very bad with the Soviet Union. After his death, Deng Xiaoping rose. He knew that communism was materialism. He created a new Chinese socialism. In this way, everyone is very willing.
